This is a faithful saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief. (1 Tim. 1:15)
Humility is often identified with penitence and contrition. As a consequence, there appears to be no way of fostering humility but by keeping the soul occupied with its sin. We have learned, I think, that humility is something else and something more. We seen in the teaching of our Lord Jesus and the Epistles how often the virtue is inculcated without any reference to sin. In the very nature of things, in the whole relation of the creature to the Creator, in the life of Jesus as He lived it and imparts it to us, humility is the very essence of holiness as of blessedness. It is the displacement of self by the enthronement of God. Where God is all, self is nothing.
But though it is this aspect of the truth I have felt it specially needful to press, I need scarce say what new depth and intensity man's sin and God's grace give to the humility of the saints. We have only to look at a man like the Apostle Paul, to see how, through his life as a ransomed and a holy man, the deep consciousness of having been a sinner lives inextinguishably. We all know the passages in which he refers to his life as a persecutor and blasphemer. "I am the least of the apostles, that am not worthy to be called an apostle, because I persecuted the Church of God... I labored more abundantly than they all; yet not I, but the grace of God which was with me" (1 Cor. 15:9,10). "Unto me, who am less than the least of all saints, was the grace given, to preach to the heathen" (Eph. 1:8). "I was before a blasphemer, and a persecutor, and injurious; howbeit I obtained mercy, because I did it ignorantly in unbelief... Christ Jesus came into the world to save sinners, of whom I am Chief" (1 Tim. 1:13, 15). God's grace had saved him; God remembered his sin no more for ever; but never, never could he forget how terribly he had sinned. The more her rejoiced in God's salvation, and the more his experience of God's grace filled him with joy unspeakable, the clearer was his consciousness that he was a saved sinner, and that salvation had no meaning or sweetness except as the sense of his being a sinner made it precious and real to him. Never for a moment could he forget that it was a sinner God had taken up in His arms and crowned with His love.
The texts we have just quoted are often appealed to as Paul's confession of daily sinning. One has only to read them carefully in their connection, to see how little this is the case. They have a far deeper meaning, they refer to that which lasts throughout eternity, and which will give its deep undertone of amazement and adoration to the humility with which the ransomed bow before the throne, as those who have been washed from their sins in the blood of the Lamb. Never, never, even in glory, can they be other than ransomed sinners; never for a moment in this life can God's child live in the full light of His love, but as he feels that the sin, out of which he has been saved, is his one only right and title to all that grace has promised to do. The humility with which first he came as a sinner, acquires a new meaning when he learns how it becomes him as a creature. And then ever again, the humility, in which he was born as a creature, has its deepest, richest tones of adoration, in the memory of what it is to be a monument of God's wondrous redeeming love.
This is such an awesome post friends! My hope and prayer is that this post will encourage you to remind you and every single one of us to know that it is only through God's grace where we can find humility in the midst of sin. Repeat after me...
We are sinners saved by grace!...We are sinners saved by grace!
Thank you so much for reading this far my amazing friends! It excites me to know that people have been ministered to in a new and awesome way because of this series on humility. May God continue to bless you and keep you in Jesus' precious name! JESUS LOVES YOU AND SO DO I!!!...:-)
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